revelation 21:8 greek

What, then, is the symbolism? The glorified saints are to administer power in a way far beyond angels. A mystery clearly points to something undiscoverable by the natural mind of man a secret that requires the distinct and fresh light of God to unravel, but which when revealed thus is plain enough. The great city was either guilty Jerusalem or Babylon. What makes it the more notable is this, that the rod of iron is promised to us not the sword. . It is just asphalt. The word used for "light" is phoster ( G5458) . Men are so apt to limit their Churches, to shut out those who do not believe as they do or who do not administer as they do. , . But the church consists of souls called out from the earth, and is not of the world: consequently to the church the time is always at hand. In the ancient world pearls were of all stones most valued. God himself, as their tender Father, with his own kind hand, shall wipe away the tears of his children; and they would not have been without those tears when God shall come and wipe them away. Beyond controversy, however, it is a most unusual and abnormal reappearance, which is altogether exceptional in the history of the world. And there shall in no wise enter into it any thing that defiles, or whatsoever works abomination, or a lie: but they which are written in the Lamb's book of life ( Revelation 21:24-27 ). Afterwards we come to the description of itself, of its wall, its building, its foundations, and its gates. But all this will be a great reversal of man's history and political maxims. 21:8 Greek NT: Stephanus Textus Receptus 1550 , Revelation 21:8 Hebrew Bible , Revelation 21:8 Aramaic NT: Peshitta , Deuteronomy 20:8 And the officers shall speak further to the people, and they shall , Judges 7:3 Now therefore go to, proclaim in the ears of the people, saying, , Isaiah 51:12 I, even I, am he that comforts you: who are you, that you should , Isaiah 57:11 And of whom have you been afraid or feared, that you have lied, and , Matthew 8:26 And he said to them, Why are you fearful, O you of little faith? Hence the horns and the beast join together and desolate the harlot. WebGreek Reverse Interlinear Layout for Revelation 8:3. And the building of the wall was of jasper: and the city was pure gold, like clear glass. VI. Past history therefore in no way suits the prophecy. We desire that He should come quickly, but we leave this to Him, because we know His love, and can trust Him. That is to say, the heavenly saints are viewed still as the heads of the glorified priesthood, and also the executive in the administration of God's judgments. Then, as we have seen, comes the final test of the nations of the earth after that kingdom has run its course, and the devil let loose once more deceives flesh and blood after the analogy of all other dispensations. A single verse dispels clouds of arguments. There are three gates on each of the four sides of the city of God. The Sinai MS. has both. WebREVELATION 21 Parallel KJVand Greek Bible (New Testament) 1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was The fearful denote those who had not firmness boldly to maintain their professed principles, or who were afraid to avow themselves as the friends of God in a wicked world. There may be lights of the heaven to mark times and seasons for the earth, and again on the earth. "After these things I heard as it were a great voice of a great crowd in heaven, saying, Alleluia, the salvation, and the glory, and the power of our God: for true and righteous [are] his judgments: because he judged the great harlot, which did corrupt the earth with her fornication, and avenged the blood of his servants at her hand. No one can say for certain what much of the symbolism of this chapter stands for. "I will rejoice in Jerusalem, and be glad in my people; no more shall be heard in it the sound of weeping and the cry of distress" ( Isaiah 65:19). He intends us to see that the whole of the holy city is the Holy of Holies, the dwelling-place of God. I say "righteousnesses," not "righteousness." WebRev 21:8 But for the cowardly, unbelieving, sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death." We had Babylon with a spuriously ecclesiastical but a really murderous character, and at the same time guilty of corruption with the kings of the earth. The word would embrace all who are false toward God Acts 5:1-3, and false toward human beings. Web[ 1] Let not your heart be troubled: ye believe in God, believe also in me. Line-By-Line Order: Verse-Reference. In one sense it would be an eighth, and in another sense it would be of the seven; the eighth perhaps because of its extraordinary resurrection character, yet one of the seven because it is outwardly old imperialism again. WebIn his commentary on Revelation 21:8, James Burton Coffman notes, "But it is not of natural fear and timidity that John speaks; it is that cowardice which in the last resort chooses self and safety before Christ ." It will be cubed however rather than round and it will be fourteen hundred miles cubed.Now, if we lived dimensionally at that time, you know we live on the surface of the earth, but if you had a cube and we lived dimensionally, it is interesting to get out your pencil and notepad and figure how many square miles you could get in a cube that was fourteen hundred miles in each direction. Now manifestly, if the Lord does not come before this, there is no world to come to; for the earth and heavens are fled. "And here is the mind which hath wisdom. There is a sinner who sins against his will; there is a sinner who deliberately sins. Then follows another scene still more solemn the most awe-inspiring of all we can contemplate, at the same time full of blessing for the Christian to look onward to as that which will for ever put aside every trace of evil, and vindicate good where man must altogether fail. The God who revealed himself to the patriarchs is the God who also, and far more fully, revealed himself in Jesus Christ; the God of the Old Testament is the God of the New Testament. He shall be a stall to the righteous whereon to stay themselves. What a solemn and weighty fact in the government of God! ( cf. So, just what kind of order, or whatever, is only speculation and as such worthless, but it will be interesting when we get there and find out. A passage like this enables us--and even compels us--to redress a wrong which is often done to Jewish thought. Unhallowed love will end in hatred. "Seal not the sayings of the prophecy of this book." Had it been simply a persecution from pagans, what was there to wonder at in their deadly hatred of the truth and of those who confess it? Then we have a description of Babylon given. The angels are never "called," although they may be "chosen;" and though termed holy, I do not recollect that they are ever spoken of as "faithful." B. Eerdmans Publishing Company, 1969), p. 246. These gates could stand for the way into the holy city of those who come to Christianity by the intellectual exercise of thought, and have found the faith through their minds rather than through their hearts. Idolaters Those who offer any kind of worship or religious reverence to any thing but God. But most important of all, in Solomon's temple the Holy of Holies was a perfect cube ( 1 Kings 6:20). From the manner in which resurrection is referred to in scripture, does not God leave room for this? Web21 Then I saw a new heaven and a new earth,[ a] for the first heaven and the first earth had passed away, and there was no longer any sea. And murderers; of the saints, and prophets, and martyrs of Jesus, with whose blood Babylon, or the whore of Rome, has made herself drunk, and in whom it will be found. But, Rev. In short, no testimony can avail, no work, power, or glory without the word of God applied by the Spirit of God. In the eternal state no such distinction exists, because God now dwells with his people in an order of life never before experienced. And unbelieving - Those who have not true faith; avowed infidels; infidels at heart; and all who have not the sincere faith of the gospel. These gates could represent the way into the holy city of those who find Christ in the glad morning of their days. John takes his picture of the man with the measuring rod from Ezekiel 40:3. "Five are fallen, one is, the other hath not yet come." At the end of the millennium the righteous and the wicked form two distinct arrays, though even then there would appear to be a line drawn between the surrounding camp, and the beloved city Jerusalem on earth, where the Jews were. And it appears to me that here we are bound to account for the presence of these others that are at the marriage-supper of the Lamb, but appear as guests, and not at all in the quality of the bride. The Measuring Of The City ( Revelation 21:15-17). But "nations of them which are saved," is a most anomalous expression, and betrays man as the author of it. But to the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part [is] in the lake that burneth with fire and brimstone: which is the second death.". In short, it would seem that God has hedged round His own draft of Babylon so as to make it quite plain that Rome, city and system, figures in the scene; and this too necessarily involving a medieval description, though the full result will not be till the end of the age; for she rides the beast or empire characterized so as naturally to involve the past barbarian irruption and the resulting ten-kingdomed state. It does not mean persons merely, but the souls of beheaded persons. [3.] It is not therefore his final judgment. We have already seen that the Babylonian story of the creation of the world is of a long struggle between Marduk, the god of creation, and Tiamat, the dragon of chaos. The church is heavenly; and in heaven there are no times nor seasons. , . Line-By-Line Order: Verse-Reference. The identification of the chrysolite is uncertain. Polyglot, and all editions of the least critical value. And idolaters - 1 Corinthians 6:9; Galatians 5:19. God has not told us how, nor is it our business. No physical infirmities, no weaknesses, no tiredness, and no weariness. It will be better to read the description of the city of God as a whole before we deal with it in detail. Surely this stands for the continuity of the Church. Then, when the Lamb and His purchase by blood are celebrated in heaven, the four living creatures join the elders, though each is distinct. What would be the meaning, if so read? The abominable Those who are polluted with unnatural lust. No lie, however small, is a light thing in the eyes of God; and those whose lives are founded upon deceit and falsehood are indeed proscribed. In that story the sea, the waters beneath the firmament, became the dwelling-place of Tiamat. "I Jesus sent mine angel to testify unto you these things in the churches. WebRevelation 21:8 New King James Version 8 But the cowardly, [ a]unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars shall have their part in the This also is a no less important element for understanding the chapter. The street of the city was of pure gold, like transparent glass. 4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. The cowardly are those who fear persecution arising from faith in Christ. On this evidence Griesbach has admitted it into the text. And the gates of Jerusalem shall be builded with sapphire and. It has been remarked by another, and justly, that the expression "they shall be priests of God and of Christ" summarily puts out of court the interpretation that supposes a figurative resurrection. We shall find that the scripture affords much light to decide the true bearing of the prophecy, and that no application to the past can possibly satisfy the conditions satisfactorily. WebGreek Reverse Interlinear Layout for Revelation 8:6. "Alive the two were cast into the lake of fire burning with brimstone." At the same time we are not at liberty to eliminate such a feature out of the description. Still God does not forget His ways with His people; and the angels here are only in the quality of porters, if we may so speak; they are at the gates. But, in point of fact, in giving the description of Babylon, the Holy Ghost enters even more into an account of her relations with the beast, the imperial power of which we saw not a little last night. "These shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire." Reference-Verse. Not having steadfast endurance, - EBCNT, cowardly (etc) . He gives us his titles of honour as a pledge or surety of the full performance, even those titles of Alpha and Omega, the beginning and the end. Paul expressed the same thing when he said perhaps a little more philosophically: "For from him, and through him, and to him are all things" ( Romans 11:36), and when he spoke of "one God and Father of us all, who is above all, and through all, and in all" ( Ephesians 4:6). The splendour of God is used to satisfy the thirst of the longing heart. But there never was the thought of giving Christ the only place He could take. "And to the bride was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousnesses of saints." "And the remnant were slain with the sword of him that sat upon the horse, which [sword] proceedeth out of his mouth: and all the birds were filled with their flesh." It is altogether foreign to history. Verse Only. Now, these are the angels that had those seven final vials. The word for "end" is telos ( G5056) , and does not simply mean end in point of time but the goal. She will despise everything really divine; she will only use whatever of God's word she can pervert for increasing her own importance, and gaining a greater ascendancy over the consciences of men, and enjoying herself more luxuriously in this world; for she will go far to obliterate all remembrance of heaven, and to make this world a kind of paradise which she embellishes, not with pure and undefiled religion, but with the arts of men and the idolatries of the world. All the dispensational names of God disappear. The fallen angels are not called, and the holy angels never need to be they are kept. And the coming of the Lord is urged in connection with it. (iii) There is another interesting possibility. This is the second death." All this is possible because the effects of sin in the previous order have now been removed (21:1-4).This promise of a new life encourages persecuted believers. of the bride, the Lamb's wife. It was the same with the Jews. But no; it was an absolute decree that went forth, and this indisputably, from a single head of the undivided empire. After so long a tarrying how blessed! He is , Revelation 19:20 And the beast was taken, and with him the false prophet that worked , Revelation 20:14,15 And death and hell were cast into the lake of fire. It gives a retrogressive account of Babylon's character, and shows how it morally compelled the divine judgment. It is not God but the Angel of the Presence who gives the command to write. "And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. Such was her influence stretching out far beyond the beast. ", 2. WebRevelation 21:8 Adj-DMP GRK: NAS: But for the cowardly and unbelieving KJV: But the fearful, and unbelieving, INT: but to [the] fearful and Peculiar energy indeed attaches to symbolic language. For that which comes distinctly before us in this one verse is the twofold fact, that the ten horns here contemplated receive their kingly power for the same hour or time as the beast, and not subsequently, when his rule was extinguished.

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